Abstract
The remake that we have started of phenomenology since the Phenomenological Meditations (1992) has led us here to reexamine the question of transcendental aperception and transcendental cogito such as it is known by Husserl. The problematic of phenomenalization and phenomenological schematism of phaenomena as but phaenomena leads to its decomposition in three architectonical registers, whose common structure is each time that of a discordance into the accordance: register of off language with, its instable proto-temporalization, register of language with its temporalizations in presence without a present that could be set, and utterly husserlian register of intentional meanings which temporalize themselves in presents. In this context, the question of the Stiftung itself of eidetic husserlian a priori is examined.
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