Abstract
Deleuze'ʹs and Richir’s thought are populated with the similar figures. Both Deleuze and Richir abandon any figure and any given prototypical referent. The concepts used by the two authors are near: phenomenological plurality for Richir, multiplicities for Deleuze, in both cases with a meditation on the kantian thema of schematism. Deleuze and Richir pronounce the same criticism towards Heidegger: its inability to grasp the issue of the Third Critique of Kant. A same preoccupation of the genesis goes though the two works. Both refuse the idea of the end of philosophy.
References
F. Forestier, « L’animalité symbolique de l’humain », Eikasia. Revista de Filosophia n°47, 2013.
L. Collins et B. Lee, Makins Sense. Merging Theory and Practice, Oxford, Peter Lang, 2013.

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