Abstract
The following text examines the possibility that the Heideggerian thought of Ereignis can go beyond the «symbolic tautology» understood as the identification between being and thinking, given that, although the Ereignis guarantees the sameness and unity of this co-implication, it also appeals to something that is reserved in its gift. To this end, it refers to the formulation, according to which thinking would consist in being on the way towards «language» (Sprache) as the echo of the «saying» (Sage), which in its silencing allows the utterance of the word to take place. Such a structure, however, runs the risk of the Ereignis fulfilling a merely «formal» role, since its withdrawal as Enteignis would only be the condition of possibility for the temporalization and spatialization of the dwelling of speech, whereby saying would reinstate itself as the condition of the unfolding of the world. Thus, beyond Heidegger, it delves into this dimension of withdrawal of Enteignis, from which language echoes not a nothingness, but rather an original multiplicity of wild Wesen as the proto-temporalization of world phenomena outside language.
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