Abstract
First of all, we recommend a new conceptual framework to
define a classical problem from a new theoretical
perspective. Secondly, the appearance of a non-standard
phenomenology, in which intentionality and eidetics act like
two different and incommensurable rational instances, will
allow us to redefine the origin of the problem,
phenomenologically broadening its genesis and
development throughout the history of Thought. Conflict
and harmony will appear like the concomitant remnants of a
confusion of registers, incommensurable from an eidetic
organisation of the world of life.

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Copyright (c) 2026 Eikasia Filosofía
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