Abstract
Philosophical Anthropology studies human
being as a metaphysical problem, because it is
subject and object at the same time. So, the human
being is impossible to reduce to a scientific thing.
In this sense, Philosophical Anthropology develops
an always open hermeneutical task between human
sciences, philosophy and –many times- theology.
Michel Foucault has studied the historical
construction of this philosophical field as a strange
historical event in the West, defined by this french
philosopher as an experience not reducible to a
subjective experience. This is a gateway to his
critique of the Philosophical Antropology.
This paper tries, at first, to approach the concept of
experience through some Foucault writings, which
inquire into the historical grown of human being.
Secondly, it shows what I perceive as a background
tension that can take in different edges, for
example: the historical and the founding, the effects
of the foucauldian proposal and the classical
approaches of Philosophical Anthropology, or what
I’m going to call an "anonymous experience"
without meaning and the experience of the meaning
of life from consciousness.

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