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Abstract
First of all, we recommend a new conceptual framework to define a classical problem from a new theoretical perspective. Secondly, the appearance of a non-‐‑standard phenomenology, in which intentionality and eidetics act like two different and incommensurable rational instances, will allow us to redefine the origin of the problem, phenomenologically broadening its genesis and development throughout the history of Thought. Conflict and harmony will appear like the concomitant remnants of a confusion of registers, incommensurable from an eidetic organisation of the world of life.
References
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