Abstract
In his discussion of Maruyama Masao’s Thought and Behaviour in Modern
Japanese Politics (1969), Naoki Sakai presents an alternative that would account for the
modern difference, or the difference of modernity. In Sakai’s rendering, Maruyama
opposes a premodern “missionary-style universalism” to the modern and largely
European notion of nationalism that organized the later prevalent interstate system on a
juridical basis of political equality
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